The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern
9781465652621
301 pages
Library of Alexandria
Overview
Both by derivation and common usage the term "temple," in its literal application, is of restricted and specific meaning. The essential idea of a temple is and ever has been that of a place specially set apart for service regarded as sacred, and of real or assumed sanctity; in a more restricted sense, a temple is a building constructed for and exclusively devoted to sacred rites and ceremonies. The Latin Templum was the equivalent of the Hebrew Beth Elohim, and signified the abode of Deity; hence, as associated with Divine worship, it meant literally the HOUSE OF THE LORD. Structures regarded in their entirety as sanctuaries, or enclosing apartments so designated, have been reared in many different ages, both by worshippers of idols and by the followers of the true and living God. Heathen temples of antiquity were regarded as abiding places of the mythical gods and goddesses whose names they bore, and to whose service the structures were dedicated. While the purlieus of such temples were used as places of general assembly and public ceremony, there were always inner precincts, into which only the consecrated priests might enter, and wherein, it was claimed, the presence of the deity was manifest. As evidence of the exclusiveness of ancient temples, even those of heathen origin, we find that the altar of pagan worship stood not within the temple proper, but in front of the entrance. Temples have never been regarded as places of ordinary public assembly, but as sacred enclosures consecrated to the most solemn ceremonials of that particular system of worship, idolatrous or Divine, of which the temple stood as visible symbol and material type. In olden times the people of Israel were distinguished among nations as the builders of sanctuaries to the name of the living God. This service was specifically required of them by Jehovah, whom they professed to serve. The history of Israel as a nation dates from the exodus. During the two centuries of their enslavement in Egypt, the children of Jacob had grown to be a numerous and powerful people; nevertheless they were in bondage. In due time, however, their sorrows and supplications came up before the Lord, and He led them forth by the outstretched arm of power. No sooner had they escaped from the environment of Egyptian idolatry, than they were required to prepare a sanctuary, wherein Jehovah would manifest His presence and make known His will as their accepted Lord and King. The Tabernacle, which from the time of its construction in the wilderness and thence onward throughout the period of wandering and for centuries thereafter, was sacred to Israel as the sanctuary of Jehovah, had been built according to revealed plan and specifications. It was a compact and portable structure as the exigencies of migration required. Though the Tabernacle was but a tent, it was made of the best, the most prized, and the costliest materials the people possessed. This condition of excellence was appropriate and fitting, for the finished structure was a nation's offering unto the Lord. Its construction was prescribed in minutest detail, both as to design and material; it was in every respect the best the people could give, and Jehovah sanctified the proffered gift by His divine acceptance. In passing, let us be mindful of the fact that whether it be the gift of a man or a nation, the best, if offered willingly and with pure intent, is always excellent in the sight of God, however poor by other comparison that best may be.
