Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
9781465525680
418 pages
Library of Alexandria
Overview
It was with great joy I heard the news, early in February of 1900, that my husband had been appointed by the Church Missionary Society to open medical work in Kerman, and that we were to start almost at once. Within a month we were married, had bought our outfit, bid sorrowful farewells to our relations and friends, and started for the romantic land of Persia. From London to Isphahan took us just nine weeks, as we were delayed by illness for some weeks both in Russia and in the Persian Desert. However, on 9th May we entered the beautiful city of Isphahan, to find a warm welcome awaiting us from friends there. This place will always have a very warm corner in my heart, for it was there we made our first home. The doctor in charge of the work at Julfa (the Christian quarter of Isphahan) having left on furlough, my husband was asked to remain there till his return, which he accordingly did. It was not till the following spring that we left for Kerman. Thus our first impressions of this land of light and darkness were gathered from Isphahan and its neighbourhood. There is no after time so full of interest to those who live abroad as the first year spent in a new life and country, gleaning fresh ideas, seeing new sights, gaining experiences often dearly bought, but which must be purchased ere the newcomer can settle down to life in the East with any comfort or peace of mind. The native servants love to obtain posts with fresh comers, knowing that for the first few months, at any rate, they will have an exceedingly good time, being able to make a huge medâqal (profit) from the unsuspecting Feringhi. I sigh to think of the many ways in which we were cheated those first few months of our life in Persia, but no one breathed a word to us, realising that our eyes would be opened only too soon, and that experience was the most effectual teacher. It is a strange fact that all housekeepers new to the land think their servants are perfect till they find out, perhaps when too late, their foolish delusion. From the very first my heart went out in affection to the dear Moslem women, and now, after eight years spent amongst them, I can truly say that my love has deepened, and my sympathies become enlarged, for these charming but, alas, too often unhappy followers of Mohammed. Our knowledge of Persia extends especially to three cities, in each of which we spent a year. Isphahan, as we have seen, was our first home, then came a year at Kerman, a distance of some 500 miles separating the two cities. Finally we spent a very happy year at Yezd, that City of Sand, situated midway between Isphahan and Kerman. Of each of these cities we shall hear more in other chapters. Persia has well been called the Land of the Lion and the Sun. Certainly the latter name is well deserved, for the sun is almost always shining, and without the brilliant sunshine we should hardly recognise it as the land of Persia. The symbol of the Lion and the Sun originated in the days when the Zoroastrians were the inhabitants of the land. The Sun, being the emblem of the Fire Worshippers, was taken as their national badge. The Lion was added later because Ali, the grandson of Mohammed, was called “The Lion of God.” The woman’s face in the Sun was inserted some years later by one of the Persian kings as a tribute to his favourite wife. The sunshine of Persia forms one of its greatest attractions. Even in winter the dull, cloudy days are few and far between. When by chance a rainy day does come, the people are so surprised and taken aback that they seem paralysed for the time being, and are unable to go about their usual business.