The History of Witchcraft and Demonology
9781465524928
418 pages
Library of Alexandria
Overview
The history of Witchcraft, a subject as old as the world and as wide as the world,—since I understand for the present purpose by Witchcraft, Sorcery, Black Magic, Necromancy, secret Divination, Satanism, and every kind of malign occult art,—at once confronts the writer with a most difficult problem. He is called upon to exercise a choice, and his dilemma is by no means made the easier owing to the fact he is acutely conscious that whichever way he may decide he is laying himself open to damaging and not impertinent criticism. Since it is essential that his work should be comprised within a reasonable compass he may elect to attempt a bird’s-eye view of the whole range from China to Peru, from the half-articulate, rhythmic incantations of primitive man at the dawn of life to the last spiritistic fad and manifestation at yesterday’s séance or circle, in which case his pages will most certainly be thin and often superficial: or again he may rather concentrate upon one or two features in the history of Witchcraft, deal with these at some length, stress some few forgotten facts whose importance is now neglected and unrealized, utilize new material the result of laborious research, but all this at the expense of inevitable omissions, of hiatus, of self-denial, the avoidance of fascinating by-ways and valuable inquiry, of silence when he would fain be entering upon discussion and exposition. With a full sense of its drawbacks and danger I have selected the second method, since in dealing with a topic such as Witchcraft where there is no human hope of recording more than a tithe of the facts I believe it is better to give a documented account of certain aspects rather than to essay a somewhat huddled and confused conspectus of the whole, for such, indeed, even at best is itself bound to have no inconsiderable gaps and lacunæ, however carefully we endeavour to make it complete. I am conscious, then, that there is scarcely a paragraph in the present work which might not easily be expanded into a page, scarcely a page which might not to its great advantage become a chapter, and certainly not a chapter that would not be vastly improved were it elaborated to a volume. Many omissions are, as I have said, a necessary consequence of the plan I have adopted; or, indeed, I venture to suppose, of any other plan which contemplates the treatment of so universal a subject as Witchcraft. I can but offer my apologies to these students who come to this History to find details of Finnish magic and the sorceries of Lapland, who wish to inform themselves concerning Tohungaism among the Maoris, Hindu devilry and enchantments, the Bersekir of Iceland, Siberian Shamanism, the blind Pan Sus and Mutangs of Korea, the Chinese Wu-po, Serbian lycanthropy, negro Voodoism, the dark lore of old Scandinavia and Islam. I trust my readers will believe that I regret as much as any the absence of these from my work, but after all in any human endeavour there are practical limitations of space. In a complementary and companion volume I am intending to treat the epidemic of Witchcraft in particular localities, the British Isles, France, Germany, Italy, New England, and other countries. Many famous cases, the Lancashire witch-trials, the activities of Matthew Hopkins, Gilles de Rais, Gaufridi, Urbain Grandier, Cotton Mather and the Salem sorceries, will then be dealt with and discussed in some detail. It is a surprising fact that amongst English writers Witchcraft in Europe has not of recent years received anything like adequate attention from serious students of history, who strangely fail to recognize the importance of this tragic belief both as a political and a social factor.
