The Pneumatics of Hero of Alexandria
9781465517753
418 pages
Library of Alexandria
Overview
The investigation of the properties of Atmospheric Air having been deemed worthy of close attention by the ancient philosophers and mechanists, the former deducing them theoretically, the latter from the action of sensible bodies, we also have thought proper to arrange in order what has been handed down by former writers, and to add thereto our own discoveries: a task from which much advantage will result to those who shall hereafter devote themselves to the study of mathematics. We are further led to write this work from the consideration that it is fitting that the treatment of this subject should correspond with the method given by us in our treatise, in four books, on water-clocks. For, by the union of air, earth, fire and water, and the concurrence of three, or four, elementary principles, various combinations are effected, some of which supply the most pressing wants of human life, while others produce amazement and alarm. But, before proceeding to our proper subject, we must treat of the vacuum. Some assert that there is absolutely no vacuum; others that, while no continuous vacuum is exhibited in nature, it is to be found distributed in minute portions through air, water, fire and all other substances: and this latter opinion, which we will presently demonstrate to be true from sensible phenomena, we adopt. Vessels which seem to most men empty are not empty, as they suppose, but full of air. Now the air, as those who have treated of physics are agreed, is composed of particles minute and light, and for the most part invisible. If, then, we pour water into an apparently empty vessel, air will leave the vessel proportioned in quantity to the water which enters it. This may be seen from the following experiment. Let the vessel which seems to be empty be inverted, and, being carefully kept upright, pressed down into water; the water will not enter it even though it be entirely immersed: so that it is manifest that the air, being matter, and having itself filled all the space in the vessel, does not allow the water to enter. Now, if we bore the bottom of the vessel, the water will enter through the mouth, but the air will escape through the hole. Again, if, before perforating the bottom, we raise the vessel vertically, and turn it up, we shall find the inner surface of the vessel entirely free from moisture, exactly as it was before immersion. Hence it must be assumed that the air is matter. The air when set in motion becomes wind, (for wind is nothing else but air in motion), and if, when the bottom of the vessel has been pierced and the water is entering, we place the hand over the hole, we shall feel the wind escaping from the vessel; and this is nothing else but the air which is being driven out by the water. It is not then to be supposed that there exists in nature a distinct and continuous vacuum, but that it is distributed in small measures through air and liquid and all other bodies. Adamant alone might be thought not to partake of this quality, as it does not admit of fusion or fracture, and, when beaten against anvils or hammers, buries itself in them entire. This peculiarity however is due to its excessive density: for the particles of fire, being coarser than the void spaces in the stone, do not pass through them, but only touch the outer surface; consequently, as they do not penetrate into this, as into other substances, no heat results. The particles of the air are in contact with each other, yet they do not fit closely in every part, but void spaces are left between them, as in the sand on the sea shore: the grains of sand must be imagined to correspond to the particles of air, and the air between the grains of sand to the void spaces between the particles of air.
