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Travels into Bokhara: Being the Account of A Journey from India to Cabool, Tartary, and Persia (Complete)

Sir Alexander Burnes

213 pages
Library of Alexandria
In the end of December, 1831, I had the honour to obtain the final sanction of the Governor-general of India to proceed to Central Asia. I received my passports from his lordship at Delhi on the 23d of that month, and proceeded by express to Lodiana on the frontiers, where I had the pleasure of meeting my fellow-traveller Mr. James Gerard, of the Bengal army. We here experienced many acts of kindness and assistance from Capt. C. M. Wade, the political agent, whose good offices I have to acknowledge with gratitude. The society of this, the most remote station of British India, also evinced an interest in our welfare which was truly gratifying. We took leave of it at a convivial party given for the occasion on the 2d of January, and on the following day bade a long farewell to such scenes, and plunged into the solitude of an Indian desert. We took the route that leads along the left bank of the Sutlege, till that river is joined by the Beas or Hyphasis. Before crossing the boundaries of India it was both prudent and necessary to receive the permission of Maharaja Runjeet Sing, the ruler of the Punjab. It was suggested to me that a private application was in every respect preferable to an official letter from government, since the most favourable reception which I had already experienced from his highness left no doubt of his ready compliance. I consequently addressed his highness, and solicited the indulgence of again entering his territories. I gave him a brief outline of the objects which I had in view, and congratulated myself on having to traverse at the outset the territories of so friendly an ally. In the true style of oriental hyperbole, I assured his highness that “when I had again the pleasure of seeing him it would add to my happiness, because it would afford me an opportunity of renewing my terms of friendship with a prince whose exalted virtues filled me with recollections of perpetual delight!” In the course of three days we were joined by a small escort of cavalry sent to welcome us, and their commandant brought a most friendly reply from the Maharaja, expressive of his pleasure at our approach. It was also intimated to us that we should receive presents of money and gifts as we advanced; but, as it would better suit our character to pass without these attentions, I civilly declined them. Reports would precede us, and doubtless in an exaggerated enough shape, which made it desirable to shun all pomp and show, and the more so since we had really no right to them. As we descended the banks of the Sutlege, we gradually lost sight of the Hemilaya mountains. For the first twenty miles they could be seen in great grandeur, clothed in snow from base to summit, without an inferior ridge to hide their majesty. They were about 150 miles distant, and not so peaked in their outline as the same range of mountains to the eastward. The hoary aspect of this stupendous chain formed a striking contrast with the pleasing verdure of the plains of the Punjab. In the morning these, indeed, were covered with hoar frost, but it disappeared under the first rays of the sun, and left, in this alternation of heat and cold, a hard green sward, which is not often seen in tropical countries. On the banks of the river we passed innumerable villages, the houses of which were terrace-roofed, and formed of sun-dried brick on a wooden frame-work. They had a clean and comfortable look, and the peasantry appeared well clad and happy. They consist of Juts, both Hindoo and Mahommedan, and a few Seiks. People. All the Mahommedans have been converted from Hindooism; and it is a curious fact, that the Moslems predominate on the southern bank, where, from the vicinity to the Hindoo world, one would have expected to find those of that persuasion. In the upper parts of the Sutlege, near Lodiana, the inhabitants are exclusively agricultural; but, after that river has been joined by the Beas or Hyphasis, the habits of the people are predatory.