Egyptian Decorative Art: A Course of Lectures Delivered at the Royal Institution
9781465676832
213 pages
Library of Alexandria
Overview
In dealing with the subject of decorative art in Egypt, it is needful to begin by setting some bounds to a study which might be made to embrace almost every example of ancient work known to us in that land. The Egyptian treatment of everything great and small was so strongly decorative that it is hard to exclude an overwhelming variety of considerations. But here it is proposed to limit our view to the historical development of the various motives or elements of decoration. The larger questions of the æsthetic scheme of design, of the meaning of ornament—symbolic or religious, of the value and effect of colour, of the relations of parts, we can but glance at occasionally in passing; in another branch, the historical connection of Egyptian design with that of other countries, the prospect is so tempting and so valuable, that we may linger a little at each of these bye-ways to note where the turning occurs and to what it leads. As I have said, all Egyptian design was strongly decorative. The love of form and of drawing was perhaps a greater force with the Egyptians than with any other people. The early Babylonians and the Chinese had, like the Egyptians, a pictorial writing; but step by step they soon dropped the picture altogether in favour of the easier abbreviation of it. The Egyptian, on the contrary, never lost sight of his original picture; and however much his current hand altered, yet for four or five thousand years he still maintained his true hieroglyphic pictures. They were modified by taste and fashion, even in some cases their origin was forgotten, yet the artistic form was there to the very end. But the hieroglyphs were not only a writing, they were a decoration in themselves. Their position was ruled by their effect as a frieze, like the beautiful tile borders of Cufic inscription on Arab architecture; and we never see in Egypt the barbarous cutting of an inscription across figure sculptures as is so common in Assyria. The arrangement of the groups of hieroglyphs was also ruled by their decorative effect. Signs were often transposed in order to group them more harmoniously together in a graceful scheme; and many sounds had two different signs, one tall, another wide, which could be used indifferently (at least in later times) so as to combine better with the forms which adjoined them. In short, the Egyptian with true decorative instinct clung to his pictorial writing, modified it to adapt it to his designs, and was rewarded by having the most beautiful writing that ever existed, and one which excited and gave scope to his artistic tastes on every monument. This is but one illustration of the inherent power for design and decoration which made the Egyptian the father of the world’s ornament. In other directions we see the same ability. In the adaptation of the scenes of peace or of war to the gigantic wall surfaces of the pylons and temples; in the grand situations chosen for the buildings, from the platform of cliffs for the pyramids at Gizeh, to the graceful island of Philæ; in the profusion of ornament on the small objects of daily life, which yet never appear inappropriate until a debased period;—in all these different manners the Egyptian showed a variety of capacity in design and decoration which has not been exceeded by any other people.
