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Hilaria: The Festive Board

9781465671752
213 pages
Library of Alexandria
Overview
We, for the most part, differ in our notions of pleasure; one man’s delight is another’s aversion: but felicity is the aim of all. Where then shall we find it? a celebrated poet observes, “’tis no where to be found, or everywhere.” I say with an air of triumph, which the experience of a laughing life has imparted, the delights of love and joys of wine, happily blended, will enable us to attain the summit of human enjoyment. Would you meliorate the condition of the mind, and give to the body its best energies; fly to the circle of convivial gaiety for the one, and to the arms of indulgent beauty for the other—Life without this charming union, is like wine without fermentation, perfectly insipid—for the vinosity of wine, as well as the libidinosity of carnal nature, is produced (as Doctor Johnson, that leviathan of literature would have said) by the same exquisite process—fermentation.——So much in ancient as well as modern times has been said and sung of love and wine, that novelty on these topics cannot be expected. I am an enemy to every species of innovation; but more particularly to that lately broached by the celebrated original four-legg’d, long-tail’d, philosopher, Lord Monboddo, Who is full of regret because we do not mix water with our wine. Read with sober attention what his lordship says on this subject. “As, by Isis, a plant was discovered, which furnished bread to man; so by Osiris, her husband and brother, an art was invented of making drink for man: this art is what is called fermentation, which he applied to the use of the grape; and so first made wine: which, though it has been very much abused, as almost every production of nature and art has been by man, and, therefore, is very properly styled by Milton, The sweet poison of misused wine. It may be applied to the most useful purposes, for it is the best cordial of old age: and at all times of life it enlivens the spirits; and, therefore, Bacchus is called Lætitiæ Dator; and it cherishes the stomach: but it is a great abuse of this liquor, in modern times, to drink it pure, without mixture of water, which, I am sorry to observe so much practised in Britain.”—Horace says this ironically. Notwithstanding this opinion, the gentlemen of Britain, whose fondness for pure, unadulterated, wine, cannot be doubted, will continue the old custom of drinking a bumper of wine with the first toast after dinner, to the first thing that ever was created for the enjoyment of their sex. Solomon, who was at least as wise as the author in question, says, “Give strong drink to him that is ready to perish, and wine unto those that be of heavy hearts:” “Let him drink and forget his poverty, and remember his misery no more.”