Ariel: A Shelley Romance
9781465654021
108 pages
Library of Alexandria
Overview
In the year 1809 George III appointed as Headmaster of Eton, Dr. Keate, a terrible little man who considered the flogging-block a necessary station on the road to perfection, and who ended a sermon on the Sixth Beatitude by saying, “Now, boys, be pure in heart! For if not, I’ll flog you until you are!” The county gentlemen and merchant princes who put their sons under his care were not displeased by such a specimen of pious ferocity, nor could they think lightly of the man who had birched half the ministers, bishops, generals, and dukes in the kingdom. In those days the severest discipline found favour with the best people. The recent French Revolution had proved the dangers of liberalism when it affects the governing classes. Official England, which was the soul of the Holy Alliance, believed that in combating Napoleon she was combating liberalism in the purple. She required from her public schools a generation of smooth-tongued hypocrites. In order to crush out any possible republican ardour in the young aristocrats of Eton, their studies were organized on conventional and frivolous lines. At the end of five years the pupil had read Homer twice through, almost all Virgil, and an expurgated Horace; he could turn out passable Latin epigrams on Wellington and Nelson. The taste for Latin quotations was then so pronounced, that Pitt in the House of Commons being interrupted in a quotation from the Æneid, the whole House, Whigs and Tories alike, rose as one man to supply the end. Certainly a fine example of homogeneous culture. The study of science, being optional, was naturally neglected, but dancing was obligatory. On the subject of religion Keate held doubt to be a crime, but that otherwise it wasn’t worth talking about. He feared mysticism more than indifference, permitted laughing in chapel and wasn’t strict about keeping the Sabbath. Here, in order to make the reader understand the—perhaps unconscious—Machiavellism of this celebrated trainer of youth, we may note that he did not mind being told a few lies: “A sign of respect,” he would say. Barbarous customs reigned amongst the boys themselves. The little boys were the slaves or “fags” of the big boys. The fag made his master’s bed, fetched from the pump outside and carried up his water in the morning, brushed his clothes, and cleaned his shoes. Disobedience was punished by torments to fit the crime. A boy writing home, not to complain, but to describe his life, says: “Rolls, whose fag I am, put on spurs to force me to jump a ditch which was too wide for me. Each time I funked it he dug them into me, and of course my legs are bleeding, my ‘Greek Poets’ reduced to pulp, and my new clothes torn to tatters.” The glorious “art of self-defence” was in high honour. At the conclusion of one strenuous bout, a boy was left dead upon the floor. Keate, coming to look at the corpse, said simply: “This is regrettable, of course, but I desire above all things that an Eton boy should be ready to return a blow for a blow.”
