The Progress of the Century
9781465649454
211 pages
Library of Alexandria
Overview
Among the great and fertile scientific conceptions which have either originated or become firmly established during the nineteenth century, the theory of evolution, if not the greatest of them all, will certainly take its place in the front rank. As a partial explanation (for no complete explanation is possible to finite intelligence) of the phenomena of nature, it illuminates every department of science, from the study of the most remote cosmic phenomena accessible to us to that of the minutest organisms revealed by the most powerful microscopes; while upon the great problem of the mode of origin of the various forms of life—long considered insoluble—it throws so clear a light that to many biologists it seems to afford as complete a solution, in principle, as we can expect to reach. So many of the objections which are still made to the theory of evolution, and especially to that branch of it which deals with living organisms, rest upon a misconception of what it professes to explain, and even of what any theory can possibly explain, that a few words on its nature and limits seem to be necessary. Evolution, as a general principle, implies that all things in the universe, as we see them, have arisen from other things which preceded them by a process of modification, under the action of those all-pervading but mysterious agencies known to us as “natural forces,” or, more generally, “the laws of nature.” More particularly the term evolution implies that the process is an “unrolling,” or “unfolding,” derived probably from the way in which leaves and flowers are usually rolled up or crumpled up in the bud and grow into their perfect form by unrolling or unfolding. Insects in the pupa and vertebrates in the embryo exhibit a somewhat similar condition of folding, and the word is therefore very applicable to an extensive range of phenomena; but it must not be taken as universally applicable, since in the material world there are other modes of orderly change under natural laws to which the terms development or evolution are equally applicable. The “continuity” of physical phenomena, as illustrated by the late Sir William Grove in 1866, has the same general meaning, but evolution implies more than mere continuity or succession—something like growth or definite change from form to form under the action of unchangeable laws. The point to be especially noted here is, that evolution, even if it is essentially a true and complete theory of the universe, can only explain the existing conditions of nature by showing that it has been derived from some pre-existing condition through the action of known forces and laws. It may also show the high probability of a similar derivation from a still earlier condition; but the further back we go the more uncertain must be our conclusions, while we can never make any real approach to the absolute beginnings of things. Herbert Spencer, and many other thinkers before him, have shown that if we try to realize the absolute nature of the simplest phenomena, we are inevitably landed either in a contradiction or in some unthinkable proposition. Thus, suppose we ask, Is matter infinitely divisible, or is it not? If we say it is, we cannot think it out, since all infinity, however it may be stated in words, is really unthinkable.
