Romantic Love and Personal Beauty
Their Development, Causal Relations, Historic and National Peculiarities
9781465630353
311 pages
Library of Alexandria
Overview
Of all the rhetorical commonplaces in literature and conversation, none is more frequently repeated than the assertion that Love, as depicted in a thousand novels and poems every year, has existed at all times, and in every country, immutable as the mountains and the stars. Only a few months ago one of the leading German writers of the period, Ernst Eckstein, wrote an essay in which he endeavoured to prove that not only was Love as felt by the ancient Romans the same as modern Love, but that it was identical with the modern sentiment even in its minutest details and manifestations. He based this bold inference on the fact that in Ovid’s Ars Amoris directions are given to the men regarding certain tricks of gallantry—such as dusting the adored one’s seat at the circus, fanning her, applauding her favourites, and drinking from the cup where it was touched by her lips. Curious and interesting these hints are, no doubt. But a closer examination of Roman literature and manners shows that Dr. Eckstein has been guilty of the common blunder of generalising from a single instance. Gallantry is one of the essential traits of modern Love; and far from having been a common practice in ancient Rome, the interest of Ovid’s remarks lies in the fact that they give us the first instance on record of an attempt at gallant behaviour on the part of the men; as will be shown in detail in the chapter on Roman Love. And as with Gallantry, so with the other traits which make up the group of emotions known to us as Love. We look for them in vain among modern savages, in vain among the ancient civilised nations. Romantic Love is a modern sentiment, less than a thousand years old. Conjugal Love is, indeed, often celebrated by Greek, Hebrew, and other ancient writers, but regarding Romantic—or pre-matrimonial—Love (which alone forms the theme of our novelists), they are silent. The Bible takes no account of it, and although Greek literature and mythology seem at first sight to abound in allusions to it, critical analysis shows that the reference never is to Love as we understand it. Greek Love, as will be shown hereafter, was a peculiar mixture of friendship and passion, differing widely from the modern sentiment of Love. It is because among the Romans the position of woman was somewhat more elevated and modern than among the Greeks, that we find in Roman literature a vague foreshadowing of some of the elements of modern Love. In the Dark Ages there is a relapse. The germs of Love could not flourish in a period when women were kept in brutal subjection by the men, and their minds refused all nourishment and refinement. The Troubadours of Italy and France proved useful champions of woman, as did the German Minnesingers, by teaching the mediæval military man to look upon her with sentiments of respect and adoration. Yet their conduct rarely harmonised with their preaching; and the cause of Romantic Love gained little by their poetic effusions, which were almost invariably addressed to married women. Not till Dante’s Vita Nuova appeared was the gospel of modern Love—the romantic adoration of a maiden by a youth— revealed for the first time in definite language. Genius, however, is always in advance of its age, in emotions as well as in thoughts; and the feelings experienced by Dante were obviously not shared by his contemporaries, who found them too subtle and sublimated for their comprehension. And, in fact, they were too ethereal to quite correspond with reality. The strings of Dante’s lyre were strung too high, and touched by his magic hand, gave forth harmonic overtones too celestial for mundane ears to hear. It remained for Shakspere to combine the idealism with the realism of Love in proper proportions. The colours with which he painted the passion and sentiment of modern Love are as fresh and as true to life as on the day when they were first put on his canvas.
