Bacon
9781465553393
pages
Library of Alexandria
Overview
EARLY LIFE. Let them not fear… the fond calumny of neutrality; but let them know that is true which is said by a wise man, that neutersin contentions are either better or worse than either side. These things have I in all sincerity and simplicity set down touching the controversies which now trouble the Church of England; and that without all art and insinuation, and therefore not like to be grateful to either part. Notwithstanding, I trust what has been said shall find a correspondence in their minds which are not embarked in partiality, and which love the whole letter than a part MY LORD,—With as much confidence as mine own honest and faithful devotion unto your service and your honourable correspondence unto me and my poor estate can breed in a man, do I commend myself unto your Lordship. I wax now somewhat ancient: one and thirty years is a great deal of sand in the hour glass. My health, I thank God, I find confirmed; and I do not fear that action shall impair it, because I account my ordinary course of study and meditation to be more painful than most parts of action are. I ever bare a mind (in some middle place that I could discharge) to serve her Majesty, not as a man born under Sol, that loveth honour, nor under Jupiter, that loveth business (for the contemplative planet carrieth me away wholly), but as a man born under an excellent sovereign that deserveth the dedication of all men’s abilities. Besides, I do not find in myself so much self-love, but that the greater parts of my thoughts are to deserve well (if I be able) of my friends, and namely of your Lordship; who, being the Atlas of this commonwealth, the honour of my house, and the second founder of my poor estate, I am tied by all duties, both of a good patriot, and of an unworthy kinsman, and of an obliged servant, to employ whatsoever I am to do you service. Again, the meanness of my estate doth somewhat move me; for though I cannot accuse myself that I am either prodigal or slothful, yet my health is not to spend, nor my course to get. Lastly, I confess that I have as vast contemplative ends as I have moderate civil ends; for I have taken all knowledge to be my province; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities, the other with blind experiments and auricular traditions and impostures, hath committed so many spoils, I hope I should bring in industrious observations, grounded conclusions, and profitable inventions and discoveries: the best state of that province. This, whether it be curiosity or vain glory, or nature, or (if one take it favourably) philanthropia, is so fixed in my mind as it cannot be removed. And I do easily see, that place of any reasonable countenance doth bring commandment of more wits than of a man’s own; which is the thing I greatly affect. And for your Lordship, perhaps you shall not find more strength and less encounter in any other. And if your Lordship shall find now, or at any time, that I do seek or affect any place whereunto any that is nearer unto your Lordship shall be concurrent, say then that I am a most dishonest man. And if your Lordship will not carry me on, I will not do as Anaxagoras did, who reduced himself with contemplation unto voluntary poverty, but this I will do—I will sell the inheritance I have, and purchase some lease of quick revenue, or some office of gain that shall be executed by deputy, and so give over all care of service, and become some sorry book-maker, or a true pioneer in that mine of truth which (he said) lay so deep. This which I have writ unto your Lordship is rather thoughts than words, being set down without all art, disguising, or reservation. Wherein I have done honour both to your Lordship’s wisdom, in judging that that will be best believed of your Lordship which is truest, and to your Lordship’s good nature, in retaining nothing from you. And even so I wish your Lordship all happiness, and to myself means and occasions to be added to my faithful desire to do you service. From my lodgings at Gray’s Inn. When we come to read his letters, his speeches, his works, we come continually on the results and proofs of this early labour. Some of the most memorable and familiar passages of his writings are to be traced from the storehouses which he filled in these years of preparation. An example of this correspondence between the note-book and the composition is to be seen in a paper belonging to this period, written apparently to form part of a masque, or as he himself calls it, a Conference of Pleasure, and entitled the Praise of Knowledge. It is interesting because it is the first draught which we have from him of some of the leading ideas and most characteristic language about the defects and the improvement of knowledge, which were afterwards embodied in the Advancement and the Novum Organum. The whole spirit and aim of his great reform is summed up in the following fine passage: Facility to believe, impatience to doubt, temerity to assever, glory to know, doubt to contradict, end to gain, sloth to search, seeking things in words, resting in a part of nature—these and the like have been the things which have forbidden the happy match between the mind of man and the nature of things, and in place thereof have married it to vain notions and blind experiments… . Therefore, no doubt, the sovereignty of man lieth hid in knowledge; wherein many things are reserved which kings with their treasures cannot buy nor with their force command; their spials and intelligencers can give no news of them; their seamen and discoverers cannot sail where they grow. Now we govern nature in opinions, but we are thrall unto her in necessity; but if we could be led by her in invention, we should command her in action
