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The Meeting-Place of Geology and History

9781465543554
pages
Library of Alexandria
Overview
The science of the earth and the history of man, though cultivated by very different classes of specialists and in very different ways, must have their meeting-place. They must indeed not only meet, but overlap and run abreast of each other throughout nearly the whole time occupied by the existence of man on the earth. The geologist, from his point of view, studies all the stratified crust of the earth, down to the mud deposited by last year’s river inundations. The historian, aided by the archæologist, has written and monumental evidence carrying him back to the time of the earliest known men, many thousands of years ago. Throughout all this interval the two records must have run more or less parallel to each other, and must be in contact along the whole line. The geologist, ascending from the oldest and lowest portions of the earth’s crust, and dealing for millions of years with physical forces and the instinctive powers of animals alone, at length as he approaches the surface finds himself in contact with an entirely new agency, the free-will and conscious action of man. It is true that at first the effects of these are small, and the time in which they have been active is insignificant in comparison with that occupied by previous geological ages; but they introduce new questions which constantly grow in importance, down to those later times in which human agency has so profoundly affected the surface of the earth and its living inhabitants. Finally, the geologist is obliged to have recourse to human observation and testimony for his information respecting those modern causes to which he has to appeal for the explanation of former changes, and has to adduce effects produced by human agency in illustration of, or in contrast with, mutations in the pre-human periods. The historian, on the other hand, finds, as he passes backward into earlier ages, documentary evidence failing him, and much of what he can obtain becoming mythical, vague or uncertain, or difficult of explanation by modern analogies, until at length he is fain to have recourse to the pick-axe and spade, and to endeavour to disinter from the earth the scanty relics of primeval man, much as the geologist searches in the bedded rocks for the fossils which they contain. He has even learned to use for these earliest ages the term prehistoric, and so practically to transfer them to the domain of the archæologist and geologist. This is the more necessary since, even in works of some pretension, there are tendencies on the one hand to overlook geological evidence in favour of written records, or even of conjectural hypotheses, and on the other to reject all early historical testimony or tradition as valueless. We shall find that neither of these extremes is conducive to accurate conclusions. Researches of a geologico-historical character necessarily also bring us in view of the early history of our sacred books. This may be to some extent an evil, as inviting the excitement of religious controversy; but on the other hand the fact that the early history incorporated in the Bible goes back to the introduction of man, and connects this with the completion of the physical and organic preparations for his advent, has many and important uses. It would seem indeed that it is a great advantage to our Christian civilisation that our sacred books begin with a history of creation, giving an idea of order and progress in the creative work. Whether we regard the days of creation as literal days or days of vision of a seer, or whether we hold them to be days of God and His working, suitable to the Eternal One and His mighty plan, and bearing the same relation to Him that ordinary working days bear to us, we cannot escape the idea of an orderly work in time. This, while it delivers the Bible reader from the extravagant myths current among heathen peoples, ancient and modern, predisposes him to expect that something may be learned from nature as to its beginning and progress. In like manner the short statements in Genesis respecting the early history of man have awakened curiosity as to human origins, and have led us to search for further details derivable from ancient monuments. The ordinary Christian who believes his Bible is thus so far on his way toward a rational geology and archæology, and cannot say with truth that he is absolutely ignorant of the pre-human history of the earth. His notions, it is true, may be imperfect, either by reason of the brevity of the record to which he trusts, or of his own imperfect knowledge of its contents, but they give to historical and archæological inquiry an interest and importance which they could not otherwise possess.[1